The video of me playing basketball didn’t exactly go viral, but it did cause a bit of a stir among my Facebook friends. And, later, it got me wondering about basketball and spirituality. It was during our usual Sunday afternoon pick-up game at St. Gertrude Catholic Church on Chicago’s Far North Side. This game that’s been going on in one form or another since, at least, 1995, is for guys 40 and older although, on any given Sunday, one or more of the men will bring a son or daughter. We like to see the kids because they run the fast break for us. Often, I’m the oldest guy on the court, and it was the week of my 69th birthday when my son took the video. In it, this tall old, overweight guy — me — takes a pass from the corner, turns to his right, dribbles under the basket and, without looking, flips the ball up over his shoulder, past the outstretched arms of another tall guy, to bounce off the backboard and into the basket. Then, the old guy lumbers — and, I mean, lumbers — up the court to play defense. It’s a shot I’ve taken […]
I have gotten to a point that I can’t go along any more with Michelangelo’s God on the ceiling of the Sistine Chapel. Great art, but, gee, God as an old guy with a long gray beard? No thanks. For a long time, my wife Cathy has had her own spin on this. At Mass, when the celebrants starts, “Our Father…,” Cathy adds in a loud voice, “…and Mother.” That makes more sense to me — God as a Father and as a Mother — but it still doesn’t do the job for me. I am able to think of God as, like a parent, loving me and wanting what’s best for me and providing me with what I need to live a full life and, again like a good parent, giving me the space I need to fail and learn from my failures. What doesn’t work for me What doesn’t work for me is the idea that, if something good happens, it’s God up in heaven pulling the strings. Say I’m running to the airport, late for a flight, and, against all odds, I get on the flight. I can’t think that God made that happen. And […]
This is an expanded version of an article that appeared 8.29.18 in the Chicago Reader. Don L. Lee was ten years old when his mother Maxine took him and his younger sister to visit the minister of one of the largest black churches in Detroit. It was mid-20th century America, and, abandoned years before by her husband, Maxine, a beautiful, vivacious woman, had been trying to keep the family afloat with the odds stacked against her. Suddenly, with the minister, she was in luck. A man in his fifties, with a kindly demeanor, he offered her a job as a janitor at the four-story, twelve-unit building he owned next to his church — and free housing in a basement apartment. During the week, she’d be responsible for cleaning and dusting the public areas and hauling the garbage cans down the backstairs. Oh, and one other thing — as the interview came to an end, the minister leaned over and whispered something to Maxine. “I knew what was going on,” her son tells me. Thereafter, come Monday and Thursday afternoons, the minister would visit the family’s apartment “and she would service him.” She was what was known at the time […]
It may seem odd today, but, at one point, a half century ago, the top-selling popular song in America was made up of lyrics from the Bible — specifically, from the third chapter of the Book of Ecclesiastes. The song, written in the late 1950s by the great folk-singer Pete Seeger, was “Turn, Turn, Turn.” It wasn’t his version that reached number-one on the Billboard Hot 100 chart on December 4, 1965. It was the rock version by the Byrds, and it began: To everything (turn, turn, turn) there is a season (turn, turn, turn), and a time to every purpose under the heaven, a time to be born, a time to die, a time to plant, a time to reap…. You might think that all the teenagers like me who were grooving to the song back then would have taken in the import of those words, particularly “A time to be born, a time to die.” But we were young and felt immortal. A finality that slapped us I think back on that song today, a year and a half after my brother David, suffering great pain and fearing to lose control of his life, killed himself during a […]
It all comes back to love. Gratitude does, like everything else that is good in the world. Thomas Merton writes that gratitude “takes nothing for granted, is never unresponsive, is constantly awakening to new wonder….” His subject is the relationship that human beings share with God, but he could just as well be talking about the relationship that two people share when they love each other. Indeed, he’s talking about love of all sorts. Wonder — and gratitude Young lovers can’t get enough of each other. They want to be together all the time, share every experience, know everything there is to know about the beloved. They are intensely aware of the goodness and richness in the loved one — the humor, the compassion, the beauty, the intelligence, the sweetness. They can’t help but feel wonder — and gratitude. And the imperfections of the loved one? These are recognized, of course. He may be moody or lazy or, well, a little overweight. She may be a couch potato or high-strung or spend too much on clothes. Knowing each other so well and learning more and more each day, the lovers can’t ignore these imperfections. They can’t pretend they don’t […]
Dear Archbishop-elect Cupich: Eat at Burger King. By yourself. In street clothes. If you want to get to know Chicago and those of us who live here, go to the Burger King on Lawrence Avenue, just west of Western Avenue. And, as you’re eating your Whopper, watch the Mexican-American family that is likely to be eating there. The father is just off work, and you can see the weariness drip off of him. He’s got some menial job — in a factory, or as a bus boy, or perhaps in the kitchen at another Burger King. Those are jobs without much dignity in our American culture, but, with his family, he holds his head high, and his kids chatter with him with great love and respect. Listen to the two gray-haired, gray-bearded Serbian guys. Unless you’re a polyglot, you’re not going to be able to guess what they’re saying, but you can tell they’ve got strong opinions. Look at the elderly man in a tie, white shirt and dark suit. He always sits alone at one of those small tables along a wall and does a crossword puzzle. If you glance around, you’re likely to see some Asian-Americans, a homeless […]
Life is lonely. We’re born alone. We die alone. No matter how much we’re surrounded by people, even people who love us, we experience life in a way that can only partially be shared. You hear a song that makes your heart soar. But it does nothing for the person standing next to you. You read a book that touches you deeply. But you can’t find the words to make someone else — even a good friend, even a spouse — understand all the many ways it speaks to you. In a deep insight into human nature, the Catholic Church recognizes this reality. Its seven sacraments are outward signs of God’s workings in the world, and six of them are given to individuals. Water was poured on your head at Baptism. The cross was marked in holy oil upon your forehead at Confirmation. When you are gravely ill or near death, it will be your body that is anointed. Marriage Only Marriage is a sacrament that is given to two people at the same moment, “that they might no longer be two, but one flesh.” Marriage is the epitome of all the relationships that people have in life. In any […]
Norman Mailer called writing “the spooky art.” And anyone who’s been a writer, amateur or professional, knows what Mailer means. There’s a mysterious alchemy that takes place when the writer begins putting words together into sentences. There was nothing; now, there is something. The chaos of existence — that swirling, kaleidoscopic, overwhelming, storm of stimuli — is funneled down to the narrowest of straight lines. Tiny symbols, as regular in size as bricks or building stones but ever so small, are mortared across the page or screen or paper. Sculpture mimics the body. Painting plays the same tricks on the eyes that the physical world does. Music tickles the mathematics of our ears. Writing, though, speaks directly to the brain. The writing goes from one mind to another, from the writer to the reader. It doesn’t exist without a writer and a reader. It is a kind of a prayer, an effort to find and transmit truth, to reach across the chasm that separates people and enable them to see, hear and experience each other. It is God’s work. Something new I am always the first reader of what I write. And I’m always surprised in some way at how […]
If you’re one of the millions of young people who are graduating from high school or college this season, I have one word of advice for you: Believe. Believe in God. Believe in other people. Believe in yourself. I’m not sure how much your education and upbringing has prepared you for the question of faith. By its nature, faith is a squirrelly sort of concept. It doesn’t lend itself to test scores. A fact doesn’t require belief. Abraham Lincoln was the 16th president of the United States — that’s a fact. Anything that can be proved doesn’t require belief. If you put a cup of water in the freezer and wait a couple hours, you’ll find the cup is full of ice. You can see it with your own eyes. By contrast, faith isn’t something that’s forced on you by the facts. You have a choice. You can choose to believe or not to believe. You can make the leap of faith. Or stay put with your feet firmly planted in the rational world. Here’s my advice: Jump!
This essay initially appeared in the March, 2014 edition of Reality magazine in Ireland. One of the great boons of our era is the ongoing effort at creating better, clearer and more accurate translations of the Bible. But, sometimes, you just can’t top the King James version. Consider the 23rd Psalm. In the New International Version, the fourth verse is translated this way: “Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” That’s almost — but not quite — identical to the King James translation: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” To my mind, “darkest valley” is pretty bland. Especially when compared to “the valley of the shadow of death.” I’m no Bible expert, so maybe “darkest valley” is closer to the phrasing in the earliest versions we have of the Psalms. Still, “the valley of the shadow of death” is a much more poetic way of saying it — more poignant. That’s because it goes to the heart […]
This essay original appeared in the Chicago Tribune on August 25, 2013 Edward Paul Brennan was one of us. A nobody. Born in 1866, he made deliveries for his father’s grocery store, then worked downtown at the Lyon & Healy Co. music store as a bill collector and later as building superintendent. Yet, few individuals in Chicago’s history have had as much impact — for the good — on the daily lives of Chicagoans, suburbanites and visitors to the city. That’s why, on Friday (8/30), a little before noon, a small ceremony will be held to officially unveil the honorary street designation of the corner of State and Madison as Edward Brennan Way. On hand will be Ald. Brendan Reilly (42nd), who sponsored the designation ordinance, and Brennan’s daughter, Adelaide, who will turn 99 that day. No intersection is more central to the identity of Chicago as State and Madison, and it’s an apt location to honor Brennan since he’s the one who gave the corner its prominence. In the summer of 1901 when he turned 35, Brennan took an armload of maps with him on vacation to Paw Paw, Mich., and came back, like a prophet from the desert, […]
As a parallel to the story I wrote for National Catholic Reporter in July about St. Gertrude Church and the death of our longtime religious education director, I did a similar piece that was published this month in Reality, a Catholic magazine in Ireland. Here it is: Patrick T. Reardon 9.18.13 If the above copies of the magazine pages are too tough to read, here’s the story in a more readable format:
It was a moment of high drama. And Rev. Martin Luther King Jr. was trying to find his rhythm. He stood before the Lincoln Memorial to address some quarter of a million black and white participants in the March on Washington as well as untold millions of television viewers watching a live broadcast. He was giving the speech he’d written for this auspicious day, August, 28, 1963. It was formal, sober, high-minded — and more than a bit clunky. One early line was: “And so today, let us go back to our communities as members of the international association for the advancement of creative dissatisfaction.” As King came to his line, he seemed to recognize the awkwardness of such polysyllabic phrasing, historian Taylor Branch writes, and decided to speak instead from the heart. Looking up from his text, he told his listeners: Go back to Mississippi; go back to South Carolina; go back to Georgia; go back to Louisiana; go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. Those on the platform with him knew he had moved off […]
On August 28, 1963, a solemn, deliberate Rev. Dr. Martin Luther King Jr. began his address at the foot of the Lincoln Memorial — the climax of the March on Washington — with the words: I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. It was the start of what has become known as King’s “I have a dream” speech, one of the most revered and most influential orations in history, a stirring improvised poem of human hope and possibility. At the time, many Americans thought that King was simply speaking about freedom for blacks, freedom from discriminatory laws and discriminatory attitudes and a discriminatory culture. Yet, half a century later, it’s clear that, when King said, “I have a dream today,” his vision was much greater. His dream was twofold. He sought freedom for all people everywhere — each man, woman and child — from the chains of repression. He dreamt that all people everywhere would someday stand on equal footing, without limitations imposed because of race, ethnicity or some other accident of fate. And, over the past fifty years, his […]
By Patrick T. Reardon The baby crawled along the carpet in an open area in the back of church. She was dressed in a celebration of white and red horizontal stripes, and she was happy. She was delighted at her newfound ability to get from here to there. She smiled and giggled. A few steps away was Ann, who was dying…… My story in the July 5, 2013 edition of National Catholic Reporter.
Jesus was a carpenter, and the people in Nazareth knew him as one of the village’s young men. Then he heard the “still, small voice” of his Father and began his ministry. Katey Feit grew up in my parish, St. Gertrude, on the Far North Side of Chicago. She was the product of a middle-class family, the third child of six, the second girl. She went to grade school at St. Gertrude and later trained to be a pediatric nurse. Then, she followed the stirrings of her conscience and went to prison. In their quiet way Today, when there is much about the Catholic church that is disturbing — the pedophile scandal, the way the Vatican is bullying nuns — I take heart from people like Katey who, in their quiet way, provide an example of living a good life.
Back in the 1990s, I saw a movie, set in a big city, that focused on a small group of people who wore very distinctive uniforms. This group wasn’t carrying out its mission very well. The members of the group were portrayed in the film stereotypically. One was gullible. One prayed too much. One was really, really dumb. But then they were saved when someone came from completely outside the group, someone totally unexpected. She got everyone working together. And the group was suddenly successful. The actress who portrayed that woman was Whoopi Goldberg. And the film was? No, it wasn’t “Sister Act.”
Good morning residents, colleagues, family, and friends! Michael Whitmore said the three Rs of a successful urban teacher are resiliency, responsiveness, and reflectiveness. Residents, now that we have completed our residency, I know that we all have a deeper understanding of those three words than we ever did on that sunny August day at NLU. Our residency and the work we are committing ourselves to do is hard word. It is. Period. It requires us to be resilient. It requires us to be ready and flexible. It requires us to be reflective. Today is a special day to honor the hard work we have done and the hard work we will do. Every child deserves a quality education to realize their potential and we are the lucky ones that get to be a part of that. Our students will be the future doctors, poets, astronauts, mayors, and teachers of the next generation if we can help them get there. We have all read articles that show that quality teachers significantly affect student achievement. One article I read this year said that three quality teachers in a row can close the achievement gap for a student. Now, residents, I am going […]
A half century ago, John F. Kennedy was elected the first Catholic President of the United States because he convinced American voters that he wouldn’t take orders from the Pope. Now, however, Catholic politicians across the U.S., particularly those running for national office, are increasingly facing criticism from some members of the hierarchy — because they won’t take orders from the church. Consider: — In 1984, Geraldine Ferraro, a Catholic, was the Democratic nominee for vice president and the first women on a major party’s national ticket. But Bishop James Timlin of Scranton, Pennsylvania, and Archbishop John O’Connor of New York publicly rebuked her for advocating legalized abortion. When she gave a speech in Scranton, one sign in the crowd read: “FERRARO — A CATHOLIC JUDAS.” — In 1990, O’Connor, now a cardinal, warned Catholic politicians that they were “at risk of excommunication” if they didn’t oppose abortion. — In 2003, Archbishop Sean O’Malley of Boston told Catholic lawmakers that they should stop receiving Communion if they voted to approve abortion legislation. — In 2004, John Kerry was named to head the Democratic ticket, becoming the first Catholic since Kennedy to be nominated for president. But, earlier in the year, […]
Published November 25, 2011 in the National Catholic Reporter Friends of mine get angry with the Catholic Church hierarchy, and, Lord knows, there’s enough reason for that. To err is human, as the poet says. And, as the clergy pedophile scandal and cover-up have shown, the Princes of the Church are deeply human. Nonetheless, they wear those fancy clothes, and they issue edicts as if they were the voice of God. I think that’s how they feel. What’s the point of a religious hierarchy, after all, if the people at the top can’t claim to be a pipeline from the Deity. And, of course, the Pope and the cardinals and the bishops can — and, sometimes, do — provide moral leadership in the world. But it seems to me that our faith isn’t built on pomp and circumstance, or on edicts from the throne. Ours is a humble faith. Really. “Who is the greatest in the kingdom of heaven?” Jesus asked. And he called a little kid over and said to his followers, “Unless you change and become like little children, you will never enter the kingdom of heaven.” Remember “One of Us,” the song Joan Osborne sang a few […]
When President John F. Kennedy was assassinated in Dallas, I thought he would be canonized. St. JFK? It seems silly now. Now that all the stories of Kennedy’s womanizing have become public knowledge. Now that the glow of his presidency has faded and the memory of his glamour has soured. I was just a kid, a freshman in a high school seminary. I’d turned 14 on the day he was killed. But I wasn’t alone. There was much talk among Catholics and other Americans about “our martyred president.” In the hours immediately following the shooting, Federal Judge James B. Parsons, chairman of the Chicago Conference on Race and Religion, indicated his belief that Kennedy’s murder was the result of his Catholicism and his support of civil rights for U.S. blacks. “Like Christ, the President has died for the sin of racial and religious bigotry among us,” Parsons said. Fully American When Kennedy was elected to the White House on Nov. 8, 1960, he was a breath of fresh air. After decades of elderly and even infirm presidents, Americans were captivated by his easy charm, his beautiful wife, his youthfulness and young family, his sparkling smile. He was a superstar before […]
During a career as a news reporter that spanned nearly 40 years, I interviewed my share of high-ranking officials. When I was part of a small group of journalists to meet with President Jimmy Carter, I called him “Mr. President.” At a news conference or in an interview, I called Mayor Richard M. Daley “Mr. Mayor.” As a good Catholic from birth, I knew that, when conversing with a Cardinal, you addressed the man as “Your Eminence” or, at least, “Cardinal.” So I was surprised back in December, 1990, when I had my one and only interview with Cardinal Joseph Bernardin. It was during a period when Bernardin was having to close many parish schools for financial reasons, and he had just appeared on a radio show to talk about some new development. I was there in the lobby of the radio station with a reporter from another newspaper, and, when the Cardinal was off the air, we sat down with him for 10 or 15 minutes to run some questions past him. Nothing very memorable. When we were done and he’d left, I started walking back to my office when it dawned on me. For some reason — probably […]
For a long time, Eugene Kennedy was certain that Joseph Bernardin, the soft-spoken, bridge-building archbishop of Cincinnati, would become the first American-born Pope. “He was a perfect candidate for it,” says Kennedy, a psychologist, former priest and widely published writer who became Bernardin’s friend. “He was internationally known. He was internationally respected. He would have been a pope of peace.” But, even as Bernardin was raised in 1982 to head the archdiocese of Chicago, the largest in the nation at the time, and, a few months later, was consecrated as a cardinal, his star was on the wane. Reaction to the Second Vatican Council was setting in. The new pope, John Paul II, was much more conservative than the open-the-windows liberalism of the 1960s, and he was appointing regiments of new cardinals of a similar mind. Eventually, it became clear to even the most hopeful that Bernardin would never be pope. “He became something else,” Kennedy says. “He became a saint.” At the height of his success as Chicago’s Cardinal, Bernardin underwent three soul-shuddering trials — an accusation of sexual abuse, later recanted; an attack of cancer; and then a recurrence of the disease in a virulent and inoperable form […]
Published in Illinois Heritage magazine in September, 2009 Daniel Burnham was depressed. The man known as “Uncle Dan” to his fellow architects and urban planners was someone who, through force of personality and a huge well of optimism, inspired confidence in clients, employees and co-workers. He was, acknowledged his critic Louis Sullivan, “a man of fixed determination and strong will.” He worked well with others. Here was a man who hobnobbed with the elite of Chicago. Indeed, he was a member of that elite. But he also was on good terms with less savory (but nonetheless powerful) characters such as First Ward Aldermen Mike “Hinky Dink” Kenna and “Bathhouse” John Coughlin, members of the corrupt Gray Wolves faction of the City Council. Coughlin liked Burnham so well that he named one of his racehorses “Dan Burnham.” But, on this afternoon in July, 1906, when Charles Dyer Norton and Frederic A. Delano strode into his office in the Railway Exchange Building (now the Santa Fe Building), they found a despondent Burnham sitting at his desk and staring out across the broad expanse of Lake Michigan. Norton and Delano had come to tell him that the members of the Merchants Club just […]