By Patrick T. Reardon This essay was originally posted on the 5th anniversary of my lay-off, April 23, 2014. Aside from adjusting the first sentence, I haven't changed it. Ten years ago this month, I was laid off by the Chicago Tribune.  I had company. More than 50 other editorial employees were let go the same week I was shown the door.  And another 70 or so had been sent packing during the previous nine months. For me, the lay-off didn’t come as a shock.  Earlier in the week, I’d had lunch with a colleague who’d asked me if I was worried about the announcement about staff cuts that we knew was imminent. “Anyone who doesn’t realize that he’s walking around with a big target on his back isn’t paying attention,” I said.  The next day — my day off — I was proved right. As if shattered by a laser beam I spent the rest of that day and most of the next in the office, packing up my files and books and tying up loose ends.  And it was then that I realized one jarring result of the cutback — a kind of atomization of those of us […]

I want to complain about complaining. Wait, let me rephrase that.  I’d like to make some observations about the tendency of modern Americans to find fault with just about anything. First things first, I’m not lobbying for a Pollyanna-ish approach to life. Lord knows that there is enough pain, corruption, wrong-headedness, wickedness, oppression, lying and sheer stupidity in the world.  We all have to take up our cudgels against such evils with righteous anger and complaint — and action. Knee-jerk moaning What I’m looking at, however, is the epidemic of grumbling in American life, the way we’ve gotten into the knee-jerk habit of moaning and denouncing and criticizing.  I do it.  You do it.  We all do it. Many on the right contend that liberals are always getting offended and stamping around in high dungeon, but I’d suggest conservatives are very good at that as well.  Besides, this isn’t something restricted to politics. Think about it:  You’re standing in line at the grocery behind a family with two shopping carts full of stuff.  If the guy behind you strikes up a conversation, how likely is it that he’s going to comment on how pretty the song now playing on the […]

    My wife Cathy and I have been in our two-flat on Paulina Street since 1984, and, even though the bank has always had its portion, we think of ourselves as the owners of this 108-year-old home. Yet, more and more, I’ve come to realize that this handsome, red-brick building with its large side yard and large backyard, with its beautiful summer garden, planted and tended by Cathy, and with its front, side and back sidewalks, shoveled by me in winter — this spot on earth that we think of as ours — doesn’t belong to us. Not really. A long time ago, I looked up the history of our property which is in the Edgewater neighborhood on Chicago’s Far North Side.  From the best I can remember, the house was built around 1910 and was the home of a German family for a long time.  By the time we bought it, it was on its third owner and was filled with three branches of an extended Japanese family. Each of these owners, each child who grew up in the house, each person who looked out mornings through its windows had his or her own experience of the place.  […]

  Throughout this major league baseball season, I’ve been cheering on one particular player — Austin Romine. Never heard of him?  Not surprising.  He’s the backup catcher of the New York Yankees and rarely gets featured in a television highlight or in a print or online headline.  Nonetheless, after each Yankee game, I’ve looked at the box score with burning questions:  Had Romine gotten a hit, perhaps a homer?  Had he gone 0 for 4?  Had he even played?   Smart and tough Like many major league catchers, Romine is both tough and smart.  He runs the bases with a stiff back reminiscent of catcher Carlton Fisk’s baserunning during his Chicago White Sox days.  Romine had a bumpy time finding a place on the Yankee roster and, at one point, was offered on waivers to every other team.  No one wanted him. I’ve watched his career partially because — to the mystification of my friends and family — I, despite being a lifelong Chicagoan, am a Yankee fan.  (Let’s leave that story for another time.)  If I were a White Sox fan, I’d probably be cheering for backup catcher Kevan Smith. In the last couple seasons, Romine has found himself […]

  Since the age of 12 when I had my first byline on a Father’s Day essay in the neighborhood newspaper, I’ve been addicted to writing. Over the years, I’ve loved seeing my byline on literally thousands of Chicago Tribune stories, and on countless freelance pieces, and on the covers of my eight books. But that’s not what I’m hooked on.  I’m addicted to the challenge of taking some aspect of the chaos of our existence and making sense of it by putting a bunch of words down on a page, whether physical or digital, in a manner that is clear and maybe playful, pleasing and informative. I enjoy the idea that stuff I write helps readers better understand the world in which we all live.  That’s an important reason I write, but, even more, I write to help myself better understand the world, better understand life.   Hard work and delight Norman Mailer once said something to the effect that he didn’t know what he thought about anything until he wrote about it.  That’s the experience I have.  I get to know myself, and to define myself, in the act of writing. Writing is hard work.  It’s a strain […]

  The death penalty is wrong in all cases.  That’s what Pope Francis proclaimed in early August, and that’s what the Church’s Catechism will be revised to say. It’s an important statement about faith and human rights.  And its impact extends beyond those convicted of serious crimes and threatened with execution. The Pope’s order, culminating of an evolution in church teaching that goes back to St. John Paul II, is a lesson to you and me about how to treat those we see as sinners. Under the revision, the Catechism will say, “The Church teaches, in the light of the Gospel, that ‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,’ and she works with determination for its abolition worldwide.” In 1992, John Paul II began to take strong stands against the death penalty.  There was one exception as he saw it — “cases of absolute necessity” when the death penalty was needed to protect other lives. The announcement from Pope Francis closes that “last remaining loophole” in Church’s stand against executions, writes Sister Helen Prejean, a longtime opponent of the death penalty.   “The dignity of the person” The Church […]

    The Church’s understanding of what it means to live a Christian life has been evolving for 2,000 years and will continue to do so. For instance, the early Church accepted slavery as a permissible aspect of human society but later came to see bondage as immoral. Earlier this month, another step in the evolution of the Church’s teaching took place when Pope Francis announced that the death penalty is wrong in all cases.   “Inadmissible” At the Pope’s order, the Catechism will be revised to say: “The Church teaches, in the light of the Gospel, that ‘the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,’ and she works with determination for its abolition worldwide.” This shift in doctrine began in 1992 with St. John Paul II who took strong stands against the death penalty “except in cases of absolute necessity” to protect other lives. The announcement from Pope Francis closes “the last remaining loophole” in Church’s stand against executions, writes Sister Helen Prejean, a longtime opponent of the death penalty.   “The dignity of the person” While the new step has many ramifications, the important lesson for most of […]

For 2000 years, Mary the mother of Jesus has been a major figure in Christian theology, liturgy and art and a major inspiration to believers working to live their faith in daily life. Yet, in the Gospels, Mary doesn’t have many lines. In fact, she only speaks on four occasions: when Gabriel appears to her, when she visits her cousin Elizabeth, when the 12-year-old Jesus stays behind in the Temple and when she’s at the wedding feast of Cana with her son. The Feast of the Visitation, celebrated at the end of May, commemorates the event when, for me, Mary shines the brightest, singing the Magnificat, perhaps the greatest song in the Bible. It starts: “My soul magnifies the Lord, and my spirit rejoices in God my Savior…” Many modern translations begin, “My soul proclaims…” or “My soul praises…” But I like the earlier word “magnifies” because it’s kind of odd and mysterious. What Mary is saying is that she is like a magnifying glass. By looking at her — by looking through her — other people see God better. Isn’t this what we’re called to do as Christians? To be a magnifying glass — to help others see, through our actions, […]

The other day, in passing, a friend of mine asked me, “Why would someone write yet another biography of Abraham Lincoln? Aren’t there enough already?” I was dumbfounded and mumbled some half-answer. It seemed akin to asking me why people breathe. Throughout my life, I’ve read dozens of biographies of Lincoln and scores of books about the Civil War and his role in the conflict. I’ve reviewed Lincoln books and written essays on the 16th U.S. President, and, for several years, I served on the advisory board of the Abraham Lincoln Presidential Library and Museum in Springfield For me, the study of Lincoln is fascinating and never-ending. Yet, my friend, a well-read guy, was really confused.   One life story? At the root of his question was the thought that each of us has one life story. So, once it’s told, there’s no need for it to be told again, right? I suspect he’s not alone in such thinking. He’s right, sort of, if the life story is in the form of a resume. The bullet points about schooling and jobs that were on my resume in 1981 were still true a few years ago when I put together a […]

Hosannas ring on Palm Sunday, and then comes the Passion. We look closely this week at the sufferings, torture and death of Jesus. And, then, his resurrection. On Holy Saturday, after the lighting of the pascal candle, this joyful news is told in a beautiful, solemn, mystical song called the Exsultet, or the Proclamation of Easter. It begins: Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation/sound aloud our mighty King’s triumph! Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness. “O happy fault” This song, usually sung alone by a cantor, goes back at least 1,500 years. It is filled with wonder and awe, repeating the phrase “This is the night,” including the lines: This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness. It is a song that confronts the pain of life, our own weakness and the might of God — and God’s impossible-to-fully-understand willingness to […]

That transition from the end of one year to the start of the next always reminds me why I dislike the whole notion of having a bucket list. I hear people all the time saying, “Now that I’ve been to Disney World, I can check it off my bucket list,” or “Now that I have a grandchild…,” or “Now that I’ve eaten whale…” The idea is that a person is supposed to develop a list of things to accomplish, achieve or experience before death, i.e., kicking the bucket — and then do those things. This seems, to me, to be a weird way of viewing life — as if being alive means taking on the job of checking things off of some list. It presupposes that, at any given time in my life, I know exactly what I want, exactly what will make me feel happy and satisfied. What sort of list might I have made at the age of 28? It certainly would have been different from the list I’d have made at 48, right? And that would be different from the one I’d make now at 68.   Keeping an open mind and remaining nimble But I’m not […]

A couple years ago, I met my friend Thomas at the McDonald’s on Broadway, near Loyola University’s lakefront campus on the Far North Side. As we sat down, Thomas said it was just like being in the McDonald’s back home in Iowa. That’s the impression a lot of people have — that all McDonald’s restaurants are the same. Same menus, same lighting, same trays, napkins, etc. All that is true, but what I’ve found is that the uniformity of a McDonald’s — or any major fast food chain, for that matter — is like the setting of a fine jewel. The sameness of the décor and the food means that what I notice when I’m eating at a McDonald’s are the people.   A community of people And here’s the thing: At each McDonald’s, there is a unique community of people. Some, like me, go there for the anonymity. It’s a good place to read and write without having to concern myself with a server who wants to tell me his name is Christopher. (Full disclosure: My daughter-in-law just started working for an ad agency whose only client is McDonald’s. But that’s not why I eat there.) Other people go […]

We live in a corrosive age, characterized by bitterness, rancor and fury. Loud voices of rage drown out the quiet virtues of calm and broad-mindedness. My friend Ben wasn’t rageful, and he wasn’t bitter. If anyone had the right to be angry, it was Ben. But he took life as it came, with equanimity and a kind of joy. Ben was my barber for more than 30 years. He cut the hair of my son David from when he was a toddler to when he went off to college. His barbershop on California Avenue, just north of Touhy Avenue, was a frequent Saturday stop for me and David and his younger sister Sarah. They grew knowing Ben as a kind grandfatherly presence in their lives. And they grew up knowing the blue numbers tattooed on his arm.   Surviving Auschwitz as a barber Ben, as he told me and the kids, had spent two years in the Nazi death camp at Auschwitz. He and his brother survived because they could cut hair. They were assigned to cut the hair of fellow Jews and other people who were put to killing labor or sent directly to the crematoria. All other members […]

It was one of those joyous moments in life when, at my home computer with its large, wide screen, I was able to look at a photo that I had taken on Tuesday of Van Gogh’s 1887 “Self-Portrait” at the Art Institute of Chicago.     According to the museum, this oil painting is just a little over 16 inches high and just under 12 inches wide.  So I was able to get close and still get the whole image in a photo.  Then, I got a bit closer and got a center section of the painting in another photo.     What took my breath away was how detailed my photo was — and, even more, how I could see each of Van Gogh’s individual brushstrokes. And my amazement and delight grew, the closer I looked.   And, again, when I focused solely on the eye.   First, look at the colors Van Gogh uses that, as a non-painter, I wouldn’t expect to see in a portrait.  Look at all that dark green.  And those three little yellow lines. And then there are the reds.  That dark red outlining the top of the eye lid.  And then a more […]

Back in 1960, my brother David was about nine-years-old when he left the Marbro Theatre near Madison Street and Pulaski Road in the middle of whatever movie we were watching and walked home. He didn’t tell the group of us siblings he was leaving. He just went out the door and walked the two miles west to our home on Leamington. A couple years later, he was goofing around downtown with his friends, and they ditched him, as boys will do. He wasn’t worried and got on an el to return to the West Side. But he soon realized he was on the wrong train, so he got off and, having no more money, walked back downtown, and then headed west on Lake Street. It was a walk of at least seven miles. Two years ago, on November 21, 2015, a few days before Thanksgiving, David took a last journey on his own. He walked out the back door of his Oak Lawn home at 3 a.m. into a frigid snow-rain and took his life.   My own journey David was born in 1951, fourteen months after me. Following him were twelve other children, two boys and ten girls. As […]

Most Christians know well the story of the ten virgins that Jesus told: Ten young women wait outside for the bridegroom to show up and the wedding party to start. He’s late. It’s getting dark. The women doze off. Finally, at midnight, here he is, but only five of the women have oil for their lamps to lead him to the feast. The other five had to run to get some, and, by the time they return, the door to the feast is locked. The punchline is the final sentence in which Jesus tells his disciples: “Stay awake, for you know neither the day nor the hour.”   Keeping our eyes open Don’t sleep away your life. Our job as human beings is to keep our eyes open to life and to other people. Our task is to show up, to be alert, to take in the world and the reality of existence in all its fullness — in all its pain and joy — and to be present to those around us. To see those around us, really see them. To listen to them with our full attention, to really hear them. And to share with them our own […]

Solomon was a kid, but he was already wise. In the first book of Kings, God appears to the boy-king, saying, “Ask something of me, and I will give it to you.” Solomon doesn’t ask for money or revenge or a long life. What he wants is “an understanding heart.” I like that. If I have an understanding heart, I open myself to those around me. I’m able to see them — really see them — and hear them. And I’m able to let them see and hear me. I’m present to them, one human to another. It’s easy to be irritated by other people. If I’m in the Loop and hurrying to a meeting, the wandering, lollygagging tourists who block the sidewalk can be annoying. But, come on, I do the same thing when I’m strolling around Manhattan on vacation. Irritation is a natural human feeling, but an understanding heart doesn’t get stuck in that bile. An understanding heart sees the world in context — sees people in context. An understanding heart expects good from people rather than bad, opts for hope rather than cynicism. And how do I rise above spitefulness and venom? I don’t do it alone. I […]

The book covers of mass market paperbacks are often strange and, many times, wildly inaccurate in terms of illustrating the book inside the covers. There should probably be a scholarly study about what they say about Western civilization — and, now that I think of it, there have probably been several. The strangeness gets really wacky when noir art is used to sell, say, Voltaire’s “Candide” or Jack Kerouac’s “On the Road.” Here are 22 very odd covers of very good, often great, novels. (Thanks to Melanie Villines for help in finding these.)  Not all of the covers are noir. Those that aren’t noir as strange enough, I’d say.                                   8.25.17        

Picture this: You and your friends, fearful and confused, are gathered in a room, overlooking a garden perhaps, and a great noise comes from the sky like the strongest wind, like the gale of a storm, and fills the entire house, from top to bottom, from side to side. And over your heads are tongues of flame, and you are filled with the Holy Spirit, and you go out of the house and proclaim the Word of God, and everyone who hears you understands what you are saying, no matter their language — Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, Cretans and Arabs. You find yourself taking part in a mighty act of God. This Pentecost moment seems to come right out of one of the epic Hollywood films of today, heavy on special effects and Dolby stereo. Few of us are likely to ever be caught up in such an awe-filled scene. Yet, each day, each of us takes part in the mighty acts of God. Each day, we tap into the ever-flowing river of grace […]

For outsiders, religions are often mysterious. Yet, down the centuries, the great books of faith have played major roles in shaping the world of believers and non-believers alike, influencing politics, art, philosophy, literature, language and culture. It’s with that in mind that, since 2011, Princeton University Press has been publishing a series of lively and energetic “biographies” of these important works, titled Lives of Great Religious Books. “The series may strike some people as odd, but I find it tremendously fun to publish,” says executive editor Fred Appel who came up with the idea during a conversation with an Israeli philosopher.   Light touch by experts What makes these “biographies,” each about 250 pages long, so readable is that they’re written with a light touch by experts who are excited about the stories they have to tell and who understand that they are writing for non-experts. Many of them, says Appel, also teach college courses “where they have to make great books interesting to 19-year-olds who may not know anything about them. Consider some examples:   From “The Koran” in English: A Biography by Bruce B. Lawrence: “To move from Latin to Arabic is to move from a language with […]